Psyche showing her Sisters her Gifts from Cupid

Jean-Honore Fragonard

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Keywords: PsycheshowingSistersGiftsCupid

Work Overview

Psyche showing her Sisters her Gifts from Cupid
Jean-Honoré Fragonard
1753
Oil on canvas
168.3 x 192.4 cm


This painting illustrates an episode from the classical myth of Cupid and Psyche, which was originally told by Apuleius in his 'Golden Ass'. It is an early work by Fragonard, executed in 1753, the year after he had won the Prix de Rome and before his first Italian visit. An immediate success, it was exhibited with other paintings at Versailles in 1754, but later passed into obscurity with an attribution to Carle van Loo. At some date it was cut down along the top and left sides.


Fragonard's work is probably based on La Fontaine's version of the fable. After falling in love with Psyche, Cupid had visited her only at night, forbidding her to look upon him. In the painting, Psyche shows her two sisters the gifts she has received from her lover, and moved by jealousy - a Fury appears in the sky above the sisters - they persuade her to uncover Cupid's identity and thus wreck her happiness. 


The painting shows the emergence of Fragonard's more elegant style from the manner established by Boucher, whose pupil he had been. In many details it derives from sketches made by Boucher in 1737 for a series of tapestries illustrating this story, but there is more movement in Fragonard's painting and his colours are sharper.


A prize-winning pupil of François Boucher, Fragonard in this youthful picture, painted at the École des Élčves Protégés in Paris, seems a perfect exponent of the taste of Boucher's patrons King Louis XV and his mistress the Marquise de Pompadour. However, after an unsuccessful final bid for institutional recognition at the Paris Salon exhibition of 1767, Fragonard virtually disappeared from official artistic life under the monarchy, working almost entirely for private patrons, many of them his friends. He was thus able to give free rein to a more individualistic celebration of nature, instinct and impulse. Whether in oils, gouache, pastels, in engravings and etchings, or in his many drawings in chalk, pen or wash, he came to efface the distinctions between sketch and finished work, and even between the boundaries of the genres. We cannot always tell, for example, whether any one of his many pictures of single figures is a portrait in fancy dress, or imaginary.


On his two visits to Italy, the first to the French Academy in Rome (1756-61), and the second over a decade later as the guest of a patron, Fragonard was drawn to the landscape and to contemporary and near-contemporary Italian artists, notably Tiepolo and Giordano. He was unmoved either by ancient ruins or by Renaissance art. With the collapse of the art market during the French Revolution he retired to his native Grasse in Southern France, but was drawn into politics by his son's teacher, the painter David. His late paintings show him trying to conform, not always successfully, to the Neo-classical austerity of David's 'republican' style.


The subject here is drawn from the allegorical tale of Cupid and Psyche by the Latin poet Apuleius, probably in a French version by La Fontaine. Psyche is showing off her 'storehouses of treasure' to her sisters in the magical castle in which she has been installed by Cupid, god of love. The sisters 'conceived great envy' - personified here by the serpent-haired figure of Eris, goddess of discord, hovering above - and try to wreck her happiness by destroying her faith in her invisible lover. In its handling of paint, and in such details as the chubby flying babies - the putti of ancient art, who here represent the castle's invisible servants - the picture, painted when the artist was barely 21, betrays the influence of Rubens's works at the Luxembourg Palace and also of Watteau.


The composition is derived from a tapestry design for the same subject by Boucher. But the colours, with harmonies of gold and orange beginning to replace Boucher's accords of rose and blue, are already recognisably Fragonard's own. They appear in their purest and most concentrated form in the flowers at the foot of Psyche's throne, the area of the painting most clearly 'in focus'. Definition diminishes towards the edges of the picture, as it might in a convex mirror, and with it the colours tend to lose their identity, to mix and mingle, framing the main figures in shades of grey or darkened tones, presaging the disasters to come.