The Incredulity of Saint Thomas

Caravaggio

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Keywords: IncredulitySaintThomas

Work Overview

The Incredulity of Saint Thomas
Italian: Incredulità di San Tommaso
Artist Caravaggio
Year 1601–1602
Medium Oil on canvas
Dimensions 107 cm × 146 cm (42 in × 57 in)
Location Sanssouci, Potsdam


The Incredulity of Saint Thomas is a painting of the subject of the same name by the Italian Baroque master Caravaggio, c. 1601–1602. It is housed in the Sanssouci Picture Gallery, now a museum, in Potsdam, Germany.


It shows the episode that gave rise to the term "Doubting Thomas" which, formally known as the Incredulity of Thomas, had been frequently represented in Christian art since at least the 5th century, and used to make a variety of theological points. According to St John's Gospel, Thomas the Apostle missed one of Jesus's appearances to the Apostles after His resurrection, and said "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it." John 20:25[1] A week later Jesus appeared and told Thomas to touch Him and stop doubting. Then Jesus said, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." John 20:29[2]


In the painting, Thomas's face shows surprise as Jesus holds his hand and guides it into the wound.[3] The absence of a halo emphasizes the corporeality of the risen Christ.[4] The work is in chiaroscuro.


This picture is probably related to Saint Matthew and the Angel (1602) and the Sacrifice of Isaac (1603), all having a model in common.[5] It belonged to Vincenzo Giustiniani before entering the Prussian royal collection, surviving the Second World War intact.


A second version of "The Incredulity of Saint Thomas" has been re-discovered in Trieste, Italy in a private collection. It is published in the Maurizio Marini corpus catalogico "Caravaggio - Pictor praestantissimus" Newton & Compton - 2005 in the position Q50. The painting is declared "d'interesse artistico e storico" by the "Ministero per i Beni e le Attività Culturali Sopraintendenza Regionale del Fiuli - Venezia Giulia". Its authenticity has been attested by several experts including Maurizio Marini, Maria Ranacher and Sir Denis Mahon and confirmed by a court in Trieste.


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"A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!" -- John 20:26-28


"Caravaggio offers us a profound theology of innocence through the Beauty of his art. Known for his gritty realism, Caravaggio has Jesus grasping the hand of the apostle Thomas and thrusting it deep within the wound at his side, powerfully aligning Jesus' and St. Thomas" hands to form a lance. St. Thomas" face expresses profound surprise as his finger thrusts deep into Jesus' wound. Perhaps, the surprise has to do with his unbelief. It could also be surprise at the realization that he, too, is also pierced. Indeed, St. Thomas appears to clutch his side as if he becomes aware of a wound at his side as well. And we who wince at this gritty depiction feel a wound at our side as well."


This picture seems to belong to the same group as the second St Matthew and the Angel and The Sacrifice of Isaac because the same model reappears as the apostle at the apex of this composition. Like the first St Matthew and the Angel this picture belonged to Vincenzo Giustiniani and then entered the Prussian royal collection. Fortunately it was kept in Potsdam and so it survived the last war intact. This is the most copied painting of Caravaggio, 22 copies from the 17th century are known.


According to St John's Gospel, Thomas missed one of Christ's appearances to the Apostles after His resurrection. He therefore announced that, unless he could thrust his hand into Christ's side, he would not believe what he had been told. A week later Christ appeared, asked Thomas to reach out his hands to touch Him and said, 'Blessed are those who have not seen and yet have believed.'


This drama of disbelief seems to have touched Caravaggio personally. Few of his paintings are physically so shocking - his Thomas pushes curiosity to its limits before he will say, 'My Lord and my God.' The classical composition carefully unites the four heads in the quest for truth. Christ's head is largely in shadow, as He is the person who is the least knowable. He also has a beauty that had not been evident in the Mattei paintings of His arrest and appearance at Emmaus.


Also known as Saint Thomas Putting his Finger on Christ's Wound. Thomas is one of Jesus' twelve apostles. When Jesus shows himself to his followers after his resurrection, Thomas refuses to believe that this man really is his master. He demands evidence. Jesus shows him the wound caused by a Roman soldier's lance before his crucifixion. He invites Thomas to put his finger on it. Caravaggio shows that Thomas soon casts aside all doubt.


Almost identical copies of this painting and that of the Pilgrimage to Emmaus were found in a church in the French town of Loches, in 1999. After investigation, it was announced in 2006 that both works were authentic Caravaggios. Both contain the shield of arms of Philippe de Bethune, a friend of Caravaggio's and French ambassador in Rome. Records show that Bethune acquired four paintings from the painter. Caravaggio often made several copies of his own paintings.


According to St John's Gospel, the Apostle Thomas missed one of Christ's appearances to the Apostles after His resurrection. When told by the other apostles that Jesus had risen, Thomas promptly announced that, unless he could thrust his hand into Christ's side, he would not believe what he had been told. A week later Christ appeared, asked Thomas to reach out his hands to touch Him and said, 'Blessed are those who have not seen and yet have believed.'


This drama of disbelief seems to have touched Caravaggio personally. Few of his paintings are physically so shocking. This Thomas pushes curiosity to its limits before he will say, 'My Lord and my God.' The classical composition carefully unites the four heads in the quest for truth. Christ's head is largely in shadow, as He is the person who is the least knowable. He also has a beauty that had not been evident in Carravagio's painting of His arrest and appearance at Emmaus.