Venus of Urbino

Titian

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Keywords: VenusUrbino

Work Overview

Venus of Urbino
Artist Titian
Year 1534
Medium Oil on canvas
Dimensions 119 cm × 165 cm (47 in × 65 in)
Location Uffizi, Florence


The Venus of Urbino is an oil painting by the Italian painter Titian, which seems to have been begun in 1532 or 1534, and was perhaps completed in 1534, but not sold until 1538. It depicts a nude young woman, traditionally identified with the goddess Venus, reclining on a couch or bed in the sumptuous surroundings of a Renaissance palace. It is now in the Galleria degli Uffizi in Florence.


The figure's pose is based on the Dresden Venus, traditionally attributed to Giorgione but which Titian at least completed. In this depiction, Titian has domesticated Venus by moving her to an indoor setting, engaging her with the viewer, and making her sensuality explicit. Devoid as it is of any classical or allegorical trappings – Venus displays none of the attributes of the goddess she is supposed to represent – the painting is sensual and unapologetically erotic.


Interpretations of the painting fall into two groups. Both agree that the painting has a powerful erotic charge, at least for male viewers, but beyond that it is seen either as a portrait of a courtesan, perhaps Zaffetta, or as a painting celebrating the marriage of its first owner (who according to some may not have commissioned it). This disagreement forms part of a wider debate on the meaning of the mainly Venetian tradition of the reclining female nude, which Titian had created, or helped to create, some 25 years before with the Dresden Venus of around 1510-11. For Charles Hope, "It has yet to be shown that the most famous example of this genre, Titian's Venus of Urbino, is anything other than a representation of a beautiful nude woman on a bed, devoid of classical or even allegorical content."[1] Even the indefatigable finder of allegories drawing on Renaissance Neoplatonism, Edgar Wind, had to admit that in this case "an undisguised hedonism had at last dispelled the Platonic metaphors".


The Venus stares straight at the viewer, unconcerned with her nudity. In her right hand she holds a posy of roses whilst she holds her other hand over her genitals. In the near background is a dog, often a symbol of fidelity. In a different space in the background two maids are shown rummaging through a cassone chest, where clothes were kept.


The detailed depiction of the interior setting is unusual, perhaps unique, in Titian.[3] Titian contrasts the straight lines of the architecture with the curves of the female form, and the screen behind Venus bisects the painting, a large-scale division that is mitigated by unifying elements such as the use of colour and the floral patterns of the couch, cassoni, and background tapestries.


In 1624, as the Papacy moved to fully annex the duchy to the Papal States, the della Rovere court moved to Pesaro, where the painting hung in the Villa Imperiale. It joined the Medici family collections in 1633 when the last della Rovere, Vittoria della Rovere, married Ferdinando II de' Medici, Grand Duke of Tuscany. It was moved to the Uffizi in 1736, and has remained there ever since, apart from visits to exhibitions which in the 21st century have included Madrid, Brussels, Tokyo, Venice and Urbino.[9] It has long been famous, as is shown by its prominent placing at the front of the gallery group portrait by Johan Zoffany of the Tribuna of the Uffizi of the 1770s.


In his 1880 travelogue A Tramp Abroad, Mark Twain called the Venus of Urbino "the foulest, the vilest, the obscenest picture the world possesses". He proposed that "it was painted for a bagnio [brothel], and it was probably refused because it was a trifle too strong", adding humorously that "in truth, it is a trifle too strong for any place but a public art gallery". Twain does this to juxtapose the artistic license (for nudity, for example) allowed in painting, as opposed to the restrictions and Victorian morality imposed on literature in the "last eighty or ninety years". In the same passage, Twain also mocks the fig leaves placed in the 19th century on nude statues in Rome, which had "stood in innocent nakedness for ages."


The Venus of Urbino was one of the inspirations for Édouard Manet's 1863 Olympia, in which the figure of Venus is replaced with the model Victorine Meurent.


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The Venus of Urbino was painted for Guidobaldo della Rovere, the heir of Francesco Maria della Rovere, Duke of Urbino. If the pose of this Venus brings to mind that of Giorgione's Sleeping Venus in Dresden (which the young Titian had completed after Giorgione's death) the intent of the painting is quite different. Titian's Venus has nothing to do with Giorgione's idealised image of female beauty, it is normally interpreted as an allegory of marital love. There have been some suggestions that there might be a connection with the wedding of Guidobaldo della Rovere and Giuliana Varano in 1534.


This is an extremely fine composition. It invites us to dwell on more than just the warm, golden figure of this young woman with her cascading curls and the attractive, carefully studied movement of her arm. Observe the way the sheet has been painted, with masterful blends of colour, the small dog lazily curled up asleep, the amusing touch of the two maids rummaging in the chest, the world outside the window, and the malicious, but at the same time ingenious expression of the young Venus. There is an intimacy of this scene of almost domestic simplicity which places the whole composition in a warm, human, temporal reality.


This work, completed in 1538 for the Duke of Urbino Guidobaldo II Della Rovere, is very interesting for its many hidden meanings.


It was a gift from the Duke to his young wife. The painting represents the allegory of marriage and was a “teaching” model to Giulia Varano, the young wife of eroticism, fidelity and motherhood.


The evident eroticism of the painting, in fact, reminded the woman of the marital obligations she would have to fulfill to her husband. The erotic allegory is evident in the representation of Venus, the goddess of love, as a sensual and delectable woman staring at the viewer who could not ignore her beauty. The light and warm color of her body is in contrast to the dark background, bringing out her eroticism.


The dog at the feet of the woman is the symbol of marital fidelity while, in the background, the house maid looking down at the young girl as she rummages in a chest symbolizes motherhood.


The strong sensuality of this painting was therefore consistent with its private, domestic purpose, as a gift from husband to wife.


The pose of the nude is certainly a tribute to his friend-master Giorgione, who in 1510 had painted a very similar subject, the Sleeping Venus.


Thanks to the wise use of color and its contrasts, as well as the subtle meanings and allusions, Titian achieves the goal of representing the perfect Renaissance woman who, just like Venus, becomes the symbol of love, beauty and fertility.